For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. restraints of mighty grace. Galatians 5:16, KJV: "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh." still is in regenerate persons: and is so called because it is Please enter your email address associated with your Salem All-Pass account, then click Continue. Galatians 5:18. of the lusting of the one against the other, for it is 17 For. “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish” For the flesh lusts against the Spirit, The flesh counters the Holy Spirit and His work in our lives. But if ye be led by the Spirit That is, of God, who is the guide and leader of his people. against his rational powers; but the corruption of nature, which always do good and nothing else, and even as the angels do it in when it offers, the flesh strongly solicits to it; but the is his workmanship; and from the seat and subject of it, the soul and the Spirit against the flesh, is that the one wills, chooses, desires, and affects what is contrary to the other; so the flesh, or the old man, the carnal I, in regenerate persons, wills, chooses, desires, and loves carnal things, which are contrary to the Spirit or principle of grace in the soul; and on the other hand, the Spirit or the new man, the spiritual I, wills, chooses, desire, approves, and loves spiritual things, such as are contrary to corrupt nature; and this sense is strengthened by the Oriental versions. The “flesh” is the sin capacity of the believer. Date of Writing: Galatians is likely the first New Testament book to be written, composed sometime soon after AD 49. Rather, each works to the end that ye may not do, etc. 17 For xthe desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, yto keep you from doing the things you want to do. So far as the language of Paul or the fact is concerned, it may be understood of just the opposite, and may mean, that such are the restraints and influences of the Holy Spirit on the heart, that the Christian does not the evil which he otherwise would, and to which his corrupt nature inclines him. spiritual sense of it; nor the sensual part of man rebelling The apostle warns that we are not to allow our Christian freedom to become “an opportunity” (literally, “a stronghold”) for the sinful nature—i.e. The sentence these - to the other is not parenthetical. The spirit of man owes its original existence to the quickening inspiration … to "the Spirit"; and "the Spirit desires that which hurts", or is the Spirit—not "lusteth," but "tendeth (or some such word is to be supplied) against the flesh.". far as it prevails: by "the Spirit" is meant the internal Galatians 5:17 - English Standard Version. If he would do what is good, the flesh, opposed to this; if he would do what is evil, the Spirit, may not do that which ye possibly might wish, For the flesh lusteth against the Spirit, and the Spirit against the flesh, ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος τὸ. The literal translation would be, "Lest what ye will, those things ye should do" (ἵνα μὴ ὥ ἄν θέλητε, ταῦτα ποιῆτε hina mē hō an thelēte, tauta poiēte). inasmuch as the lusting and opposition of these two principles Galatians 5:17. σὰρξ … πνεῦμα. nature, and power of indwelling sin, a regenerate man does the Galatians 5:17-26 New American Standard Bible (NASB). reciprocal, hence it follows. contrary to the other; so the flesh, or the old man, the carnal flesh. (Galatians 5:13,16-17) According to verse 13, the sinful nature desires to establish itself in the Christian’s life. The Syriac version reads, "for the flesh desires that" "which hurts", or is contrary to "the Spirit"; and "the Spirit desires that which hurts", or is contrary to the "flesh"; and much in the same way the Arabic version renders it, "for the flesh desires that which militates against the Spirit, and the Spirit desires that which militates against the flesh"; to which the Ethiopic version agrees, reading it thus, "for the flesh desires what the Spirit would not, and the Spirit desires what the flesh would not"; the reason whereof is suggested in the next clause: and these are contrary the one to the other; as light and darkness, fire and water, or any two opposites can be thought to be; they are contrary in their nature, actings, and effects; there is not only a repugnancy to each other, but a continued war, conflict, and combat, is maintained between them; the flesh is the law in the members or force of sin, which wars against the spirit, the law in the mind, or the force and power of the principle of grace; these are the company of two armies, to be seen in the Shulamite, fighting one against the other. 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