1 john 1:1 commentary

3 Behold what manner of love the Father has bestowed on us, that we should be called children of [] God! In the gospel these two are disjoined, and he is called first the Word, Jn. And with what is said by this Word himself, (then taking another, but an equivalent, name, the Wisdom of God), Pro 8:22-30: The Lord possessed me in the beginning of his way, before his works of old. Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. The Prologue to John is one of the most intriguing and enigmatic passages in scripture. Of the Word of … “All things were made through Him. 3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. 4 We write … 1:4. Have not only heard, but seen with our eyes, which we have beheld - Attentively considered on various occasions. Each of the gospels begins with an account of Jesus’ origins. John 1:1-3. A strong affirmation that the Son of God, or the “Life,” had appeared in the flesh, 1 John 1:1-3. THE PROLOGUE TO THE GOSPEL OF JOHN . He should be well known; and he is represented here, 1. “Word” here is translated from the Greek logos. Commentary on 1 John 1:1—2:2 View Bible Text . The words of Jesus bear witness of who He is. The beginning of Genesis 1:1 is simple: In the beginning, God created the heavens and the earth. What the apostle John put in devotional terms in his first letter, the apostle Paul put in theological terms in Romans 8. That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 1Jo 1:1-4The apostle professeth to declare what he had formerly seen and known of the Word of life, to the end that others might have fellowship with him. The Incarnation of the Word of Life. From the beginning — This phrase is sometimes used in a limited sense; but here it properly means from eternity, being equivalent with, "in the beginning," John 1:1. Even His enemies testified (John 7:46), “Never has a man spoken the way this man speaks.” How true! It should seem that the penman was one of the apostolical college by the sensible palpable assurance he had of the truth of the Mediator’s person in his human nature: That which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life, 1 John 1:1. It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. In him was life, and that life was (efficiently and objectively) the light of men, Jn. You'll find David Jeremiah's introduction to the Book of 1 John on page 1805-1806 of The Jeremiah Study Bible. The evidence of this, the writer says, was that he had seen him, heard him, handled him; that is, he had had all the evidence which could be furnished by the senses. 1 John Book Introduction. Commentary on 1 John 2:1,2 (Read 1 John 2:1,2) When have an Advocate with the Father; one who has undertaken, and is fully able, to plead in behalf of every one who applies for pardon and salvation in his name, depending on his pleading for them. The Word: Commentary on John 1:1-5 (Part 1) January 07, 2011 by William Hamblin. 1 John 1 Resources. 1 John 2, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Biblical Commentary (Bible study) John 1:1-18 . If you are trying to bear witness to someone who has never read the Gospels, direct him to do that. And our fellowship is with the Father and with his Son, Jesus Christ. Commentary on John 1:1-5 (Read John 1:1-5) The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. This text plays nicely with this week’s reading about Thomas and his desire to press his hands into the bloody wounds of Jesus. It is the hope of hypocrites, not of the sons of God, that makes allowance for gratifying impure desires and lusts. He asserts, His existence in the beginning; His coexistence with the Father. 1:6-14 John the Baptist came to bear witness concerning Jesus. Therefore the world does not know [] us, because it did not know Him. 1:1, and afterwards Life, intimating, withal, that he is intellectual life. And as his perfect happiness cannot be separated from his perfect holiness, so our happiness will be in … chapter 1. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. In it the deep ocean of the divine nature is partially disclosed, though no created eye can either plunge to discern its depths or travel beyond our horizon to its boundless, shoreless extent. I loved the change in tenor as we moved from the hoopla and mystery of the Eve with emotions running high in the darkness of night to a more normal-feeling worship in late morning Christmas Day. As this passage patently declares, the Word is Jesus Christ.He is God and is the Creator God of Genesis. 0 | Leave a Comment. Î»Î±ÏÎ®ÏÎ±ÏÎ Î¼Îµ ÎºÎ±á½¶ á¼´Î´ÎµÏÎµ, ÏÎµÏá½¶ ÏÎ¿á¿¦ Î»ÏÎ³Î¿Ï Ïá¿Ï Î¶Ïá¿Ï, ÎºÎ±á½¶ á¼¡ Î¶Ïá½´ á¼¦Î½ Ïá½¸ Ïá¿¶Ï Ï, á½ á¼Î©Î¡ÎÎÎÎÎÎ ÎÎá¿ á¼ÎÎÎÎÎÎÎÎ, He Himself, He, The Holy One, The True One, the Word of Life; The Word in whom was life, ὅν ἀκηκόαμεν... τὸν λόγον τῆς ζωῆς ἀπαγγέλλομεν, Ellicott's Commentary for English Readers. Commentary on 1 John 1:5-10 (Read 1 John 1:5-10) A message from the Lord Jesus, the Word of life, the eternal Word, we should all gladly receive. He is writing to leave no doubt that Jesus Christ was a physical human being but at the same time the very Word of God. Matthew Henry's Concise Commentary 1:5-10 A message from the Lord Jesus, the Word of life, the eternal Word, we should all gladly receive. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 1 John 1:2 Commentary. 1 john 1:1-10. the writer's authority as an eyewitness to the gospel facts, having seen, heard, and handled him who was from the beginning: his object in writing: his message. I was set up from everlasting, from the beginning, or ever 1 John 3:1-10 New King James Version (NKJV) The Command to Love. Whatever were the details of the split — … Continue reading "Commentary on 1 John 3:1-3" if we would have fellowship with him, we must walk in light, as he is light. 1. instead of a formal, john adopts a virtual address (compare 1 john 1:4). The great God should be represented to this dark world, as pure and perfect light. Just Like Him 1 John 3:1-3. John takes us back to this time in eternity past, to … And from him wisdom, knowledge, holiness, and happiness are received by every believing soul. BASIS OF FELLOWSHIP: BEHAVIOR OF FELLOWSHIP: Conditions of Fellowship: … By his Spirit and grace he enlightens all that are enlightened to salvation; and those that are not enlightened by him, perish in … God is light - The source of wisdom, knowledge, holiness, and happiness; and in him is no darkness at all - no ignorance, no imperfection, no sinfulness, no misery. itself then to have begun, as Joh 1:1: In the beginning was the Word, and the Word was with God, and, at the next step, the Word was God. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. These are words of encouragement written to a community that is troubled by schism. The beautiful prologue (1 John 1:1-4) is like the one in John's gospel, having the profoundest dimensions and embryonically stating the theme as: "God manifested in Jesus Christ, that man may have fellowship with the Father through the Son. Discover practical insights into the Book of 1 John. The Gospel of John weds theology to poetry. FELLOWSHIP WITH GOD AND HIS CHILDREN Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Overview Chart - 1 John - Charles Swindoll. If 1 John had a social media footprint, this week’s status update would read, “See what love the Father has given us, that we should be called children of God” (1 John 3:1). The remainder of the passage deals with the majestic march of the self-revealing Word through creation, and illumination of humanity, up to the … As this is the nature of God, his doctrines and precepts must be such. When I served a two-point rural parish, we held the Christmas Eve service in one church and Christmas Day in the other. Which was — Namely, with the Father, verse 2, before he was manifested. That which was— Here means, He which was the Word himself; afterwards it means, that which they had heard from him. Ï Î§ÏÎ¹ÏÏá½¸Ï á½ ÎÏÏÎ¹Î¿Ï á½ ÏÏÏÎ±Ï á¼¡Î¼á¾¶Ï, á½¢Î½ Î¼á½²Î½ Ïá½¸ ÏÏá¿¶ÏÎ¿Î½ ÏÎ½Îµá¿¦Î¼Î±, The one Lord Christ, who hath saved us, although previously He was Spirit, yet was made flesh, The Son of God is elder than all creation, so that He, His Fatherâs counsels for founding creation, á½Ï á¼Î½ á¼ÏÎ±ÎºÎ¿ÏÏá¿ á¼Î½ ÏÏÏá½¶, Ellicott's Commentary for English Readers. The great God should be represented to this dark world, as pure and perfect light. Commentary on John 1:1-18 View Bible Text . JOHN'S FIRST LETTER. The apostles had heard His voice with their ears, seen Him with their eyes, and touched Him with their hands. As a witness to Jesus Christ's entire ministry, John shows how He was not an apparition or a phantom. EXEGESIS: JOHN 1:1-18. This is the grand message of the Gospel, the great principle on which the happiness of man depends. 1. Christ was the true Light; that great Light which deserves to be called so. As this is the nature of God, his doctrines and precepts must be such. Updated: Mon, 05/04/2020 - 17:58 By admin. See John 1:18. That which we— The apostles. It matters what our eyes have seen, what our ears have heard, what our hands and fingers have touched, because a flesh-and-blood world needs a flesh-and-blood savior. Good News, Bad News. 1 John 1:1 Commentary. Light implies every essential … Verse 1. Mark introduces Jesus to us as an adult, telling us that Jesus was “a man from Nazareth” whose advent fulfills the arrival of God’s salvation as foretold by the prophet Isaiah. He is "Jesus," the Saviour, and "Christ," the Messiah, the Anointed. As the Word of life, v. 1. What the evangelist says of Christ proves that he is God. 1 John 1:1 Parallel Verses [⇓ See commentary ⇓] 1 John 1:1, NIV: "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched--this we proclaim concerning the Word of life." The beginning of John 1:1 is profound: In the beginning was the Word, and the Word was with God, and the Word was God. John and the other apostles (the “we” of 1:1-4) had heard the very words of Jesus, and what amazing words they were! Commentary on 1 John 3:3-10 (Read 1 John 3:3-10) The sons of God know that their Lord is of purer eyes than to allow any thing unholy and impure to dwell with him. Commentary on John 1:1-14 View Bible Text . Read . John 1:1 stands apart as revealing the pretemporal and essential nature of the Word. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 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